post-death beliefs : ​ค้นหาหนังสือธรรมะ หน้า 12 / 20

Part Five: Truth for the Family Chapter 22 Good Deeds and Their Outcomes Whenever someone is facing a situation that s/he considers unfair, s/he will start to think, "There is no such thing as good de

Part Five discusses how perceptions of fairness impact beliefs about good and bad deeds. Many feel that good deeds do not guarantee favorable outcomes while bad actions might yield rewards. This chapt

Journey to Joy 14 The first step is to search for the truth. Meditate and clarify the mind. When we do so, happiness will be within reach. It is like when we are about to learn a foreign language. We

The journey to joy begins by searching for truth and clarifying the mind through meditation. Just as one must temporarily forget their native language to learn a foreign one, we must also set aside di

The Universality of Meditation beliefs, traditions, customs, or cultures, and allow their minds to open, they can begin practising meditation and reaching true inner happiness. There are many religiou

Meditation serves as a universal practice that helps individuals open their minds and achieve true inner happiness. Many religious followers have embraced meditation, transforming their lives from suf

58 59 Journey to Joy My name is Koichi Enomoto. I am Japanese. As the only son, I was well looked after. I had no siblings to share and learn the intricacies of giving and taking with, thus I didn't k

In 'Journey to Joy,' Koichi Enomoto shares his experiences growing up as an only son in Japan. He reflects on the attention from his parents, the lack of siblings, and the journey toward understanding

Journey to Joy 98 86 I am a son in a Chinese family. My family owned a trading company. My family was never interested in Buddhism or meditation. We never went to any temple, never hung an amulet and

The narrative shares the journey of a son from a Chinese family that values earthly achievements over spirituality. Raised in a family with no interest in Buddhism or meditation, he initially believed

who enjoy buying me a drink because they like my music. Although I would not refuse it before, I now say, "No". They wonder and ask me why I won't drink. I tell them, "I can no longer drink because I

In this text, the author shares their transformation through meditation and its impact on their musical talents. They discuss how refusing drinks and embracing meditation allows for clarity and deeper

To keep thoughts from entering the mind, recite the words 'summa arahung, summa arahung,' which means the virtuous path toward freedom from all evils of the mind. Recite the words as if you're humming

In this meditation practice, recite 'summa arahung' to foster a peaceful mind, allowing thoughts to pass unchallenged. Observe sensations without judgment and embrace feelings of tranquility. End sess

ประโคม - ธรรมปฏิภาค (สุดโตม ภาโค) - หน้าที่ 105 รรุขมาน อุดจลิ. มิจฉาทิฏฐิ โคนะ ปริสิตวา ธนะโณ โชชนปติ ปุเรตวา โคนะ อาศรํ อนํ อาณํ มําติว มตปติโร วิย หวาว ตํา อณูชาปุตวา โภคะวา "อํานิ อุปรานิ ราชา ปส

บทนี้พูดถึงธรรมปฏิภาคในมุมมองที่สำคัญ สื่อถึงความเข้าใจผิดในการมองเห็นความจริง thai religions and beliefs การรับรู้ทางจิตใจที่เกี่ยวข้องกับพุทธศาสนาและประสบการณ์ที่คนเรามีต่อสิ่งต่าง ๆ โดยอธิบายการศึก

Even though youths are not Buddhists, they will also gain benefit from this “Path of Progress” Dhamma Quiz, as someone said: “I’ve realised that this contest benefited me in different ways. Even thou

This text highlights how participants, regardless of their religious beliefs, find value in the 'Path of Progress' Dhamma Quiz. Ms. Sujanya Khetjarassang shares her positive experience, emphasizing th

ages around the world attend the class ‘Dream in Dream’, the biggest class room in the world. His promotional teachings arouse everyone to be aware of one’s own action against the law of kamma, the un

This text highlights the impact of the 'Dream in Dream' class led by Most Venerable Phrarajbhavanavisudh, encouraging individuals to reflect on their actions in relation to the law of kamma. The medit

Chapter 3 **Keeping Love Alive (Cherishing Love)** In the book *Thirty-eight Universal Steps to Eternal Happiness*, compiled for the summer program for ordained monks by the *Venerable Teacher Monk S

In Chapter 3 of 'Thirty-eight Universal Steps to Eternal Happiness', the Venerable Teacher Monk Somchai Tanavuddho explores the importance of cherishing love in marriage. The chapter emphasizes the ne

Chapter 28 Young People and the Lord Buddha In recent years, a new generation of young people has started to wonder why Buddhists highly regard the Lord Buddha to be the greatest sanctuary, although

In this chapter, a new generation of young people questions the reverence of the Lord Buddha as a mentor. A senior monk provides insight, emphasizing that true Buddhists are logical and seek to unders

1) External Fools include non-Buddhists. They are determined to demolish Buddhism, whether they are of other religious affiliations or not. They typically try to cast aspersions upon Buddhist monks. W

In Buddhism, External Fools are non-Buddhists who seek to distort and undermine Buddhist teachings, casting aspersions on monks and creating confusion. Internal Fools, on the other hand, are Buddhists

be summed up in the following proverb: One rotten apple spoils the whole barrel. If people think this way, they can harm Buddhism unknowingly. This is certainly not the nature of a Buddhist. Buddhists

The text emphasizes the importance of supporting the Sangha community and not generalizing negative perceptions from a few individuals. It highlights a situation where a layperson questioned the respe

Negative circumstances resulting from carelessly reading negative news If parents do not teach their children to thoroughly analyze the truth in articles about monks, the children may thoughtlessly b

Neglecting to teach children how to analyze negative news about monks leads to misconceptions and misunderstandings about Buddhism and the law of Kamma. When children generalize that all monks are mor

Dhamma-kāya in the Pali Canon¹ Chanida Jantrasrisalai I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’? The term dhamma-kāya/dharmakāya appears in Buddhist literature of different schools. Previous scholars

The study investigates the term dhamma-kāya as presented in the Pali Canon, aiming to provide a comprehensive analysis that has been overlooked in previous studies. While many references have been mad

Mus, Paul. Barabudur: Sketch of a History of Buddhism Based on Archaeological Criticism of the Texts. New Delhi: Indira Gandhi National Centre for the Arts: Sterling Publishers, 1998. Need, David Nort

This collection features key academic contributions to the study of Buddhism, drawing from archaeological criticism, doctrinal analyses, and comparative studies between traditions. Works by notable sc

' Why are the people of Setavya going forth like this towards the Sivsapa – tree Grove ? ' Then the doorkeeper told him the news. And he said : - ' Then, good doorkeeper, go to the brahmins and househ

In the story, Payasi, the chieftain of Setavya, is informed about a gathering at the Sinsapa tree grove where the Wanderer Master Kassapa is present. While some householders and brahmins approach with

' There is another world, there is rebirth not of parents, there is fruit and result of deeds well - done and ill - done. ` You, sirs, are for me trustworthy and reliable, and what you say you have se

This text explores the philosophical ideas surrounding rebirth, the consequences of actions, and the concepts of justice through a narrative involving a dialogue between individuals questioning the ex

He has sight and there are forms, but the organ does not perceive them ; he has hearing and there are sounds, but the organ does not perceive them ; he has smell and there are odours, but the organ do

This text discusses the idea that while humans have sensory organs for sight, sound, smell, taste, and touch, these organs do not necessarily imply the perception of a broader reality. The speaker, Ma